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Which of the following best defines props in drama?
A. painted backdrops that can be used in several scenes
B. movable objects used by actors onstage
C. asides by actors to the audience
D. tragic flaws
The answer is: B
A lot of ink has been spilled over what the proper definition of “props” would include. Many arguments try to deal with specific items—is a parasol a prop? A dog? I think props can be more easily defined once we realize there are two different ways of thinking on the subject: the academic way, and the practical way. The academic way is useful in terms of script and production analysis, while the practical way is useful when planning a production.
One of the more pivotal books in our contemporary understanding of props is Andrew Sofer’s The Stage Life of Props. In it, Sofer says, “a prop can be more rigorously defined as a discrete, material, inanimate object that is visibly manipulated by an actor in the course of performance.”
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He uses this definition to state that an object on stage must be “triggered” by an actor before it becomes a prop. He says “Thus a hat or sword remains an article of costume until an actor removes or adjusts it, and a chair remains an item of furniture unless an actor shifts its position.” This definition demands that an “actor-object interaction” is necessary for a prop to exist: “Irrespective of its signifying function(s), a prop is something an object becomes, rather than something an object is.”
Prop In Academic Way
He draws some of his theory from Francis Teague, who described a property as “an object, mimed or tangible, that occurs onstage, where it functions differently from the way it functions offstage.” He elaborates on the idea of function (or “dislocated function”, as he calls it) further:
The property has a function, but it is not the same function as it has offstage (though it may imitate that ordinary function). The ordinary function of the object does not disappear; an object has the same connotation that it has offstage, for example. A knife might connote passion or violence when it appears onstage, but it will not function to injure anyone and may even be physically modified (by blunting or a retractable blade) so that it cannot cut. Its ordinary function of cutting is simply displaced onstage by the object’s function in the performance—to seem to cut, to suggest passion or violence.
Both scholars (and many others) draw their inspiration from Jiří Veltruský’s landmark 1940 essay, “Man and Object in the Theater”. In it, he posits that items on stage cannot be divided strictly into “subjects” and “objects”, but exist in a fluid continuum between the two. Thus, an actor who exists merely as a spear carrier in a scene is downgraded to “object”, and can even be thought of as a prop. A prop exists as an “object”, but should it acquire enough significance in a scene, it can become a “subject” much like an actor.