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What’s the origin of the phrase ‘watch the pennies and the pounds will take care of themselves’?
‘Take care of the pennies and the pounds will take care of themselves’ is the kind of admonition to a virtuous and principled lifestyle favoured by Victorian moralists – the principle here being thrifty and careful not to squander money. In fact, the saying pre-dates the Victorian era by almost a hundred years.
In 1747 Lord Chesterfield wrote to a friend saying this:
I knew, once, a very covetous, sordid fellow who used frequently to say, ‘Take care of the pence; for the pounds will take care of themselves’.
Idiom: ‘Look after the pennies and the pounds will look after themselves’
Meaning: If you look after the pennies, the pounds will look after themselves, meaning that if someone takes care not to waste small amounts of money, they will accumulate capital. (‘Look after the pence and the pounds will look after themselves’ is an alternative form of this idiom.)
- Not have two pennies to rub together
- Pennies on the dollar
- take care of the pence and the pounds will take care of themselves
take care of the pennies and the pounds will take care of themselves
- If you take care of little things one at a time, they can add up to big things.
- a journey of a thousand miles begins with a single step
- many a mickle makes a muckle
- every little helps
- don’t be penny-wise and pound-foolish
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ORIGIN OF “PENNY WISE AND POUND FOOLISH,” AND SOME OF HISTORY’S OTHER MOST INSIGHTFUL QUOTES ABOUT MONEY
“Watch the pennies and the dollars will take care of themselves,” is often falsely attributed to Benjamin Franklin, when it seems to have been first coined by William Lowndes (1652-1724), a former Secretary to the Treasury of Great Britain, who said the nearly identical, “Take care of the pence, and the pounds will take care of themselves.”
Franklin also never specifically said, “A penny saved is a penny earned.” What he really wrote was, “A penny saved is a penny got,” and “A penny saved is two pence clear; a pin a day’s a groat a year.”
Of course, Old Ben did have a lot to say about money, particularly in the book written by his alter ego Poor Richard’s Almanac (1759), where he penned, “If you would know the value of money, go and try to borrow some.” Notably, Franklin acknowledged that he didn’t create most of his aphorisms; as he said, “Why then should I give my readers bad lines of my own, when good ones of other people’s are so plenty?”
Much later, but in the same vein, Franklin’s 20th century American protégé, Will Rogers (1879-1935), explained the nature of consumerism with: “Too many people spend money they earned … to buy things they don’t want … to impress people that they don’t like.”
A few hundred years earlier, statesman, scientist and philosopher, Francis Bacon (1561-1626), in his work Of Seditions and Troubles, disagreed a bit with Rogers when he wrote, “Money is like muck, not good except to be spread.”
Of course, being troubled by money is not a modern affliction, and even the earliest philosophers were concerned about its influence. In the Bible, I Timothy 6:10, early Christians claimed that: “For the love of money is the root of all evil,” which has since been commonly misquoted, now representing an entirely different concept by leaving out the first part and just going with, “Money is the root of all evil.”
A few years earlier, the great Roman orator and philosopher Cicero (106 BC – 43 BC) noted that, “Frugality includes all the other virtues,” and his fellow Roman, the poet Horace (65 BC – 8 BC) wrote satirically in 21 BC, “Make a fortune; a fortune, if you can honestly; if not, a fortune by any means.” His contemporary, the poet, Ovid (43 BC – 17 CE) also observed, “Money brings office; money gains friends; everywhere the poor man is down.”
A millennium later, in the 11th century, Persian astronomer, mathematician and poet, Omar Khayyam advised against borrowing with, “Take the Cash, and let the Credit go.”
More recently, in his take on Horace, Alexander Pope wrote in the 1730s, “Get money, money still! And then let Virtue follow if she will.” And his fellow satirist Jonathan Swift (1667-1745) is credited with penning, “A wise person should have money in their head, but not in their heart.”
One of the most famous sayings about wealth, “A fool and his money are soon parted,” is commonly credited to George Buchanan (1506-1582) whose exploits included being a tutor to the boy who would become England’s James I; however, his quip is widely believed to have been inspired by Thomas Tusser’s (1524-1580) line from the poem Five Hundred Points of Good Husbandry, “A foole and his monie be soone at debate.”